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ROME'S CULTURE

           Rome exceeds all descriptions and classifications. Undoubtedly, the city is a world of incessant noise, intermingling scenes, landscapes and faces, and is almost an infernal affair: chaotic, yet enveloping. While strolling amongst evocative ruins, occasionally splashed with graffiti, or peeking through a shop window to check on the latest fashion, you will be entirely enthralled. Rome’s excessive eclecticism is probably best mirrored in the city’s outer diversity. Here you can, for example, admire structures by 17th-century architect Bernini, and simultaneously, upon turning around, bump into an Egyptian obelisk.

             Perhaps this is the city which best deserves to be named ‘the cradle’ of Western civilisation due to the numerous influences, epochs and cultural trends, as well as the large number of learned men who have happened to pass through, occasionally leaving pieces of what would later be named ‘world heritage’. Its colossal structures, regardless of the era to which they date back, form a strangely heterogeneous setting, a reminder that the ‘Eternal City’ has been through centuries of continued heights. Rome’s most distant past, which was dominated by slaves, gladiators, the praise of citizenship, the emergence of law, high art and imported pagan deities, has long been a site where cultures have intermingled.


          An even more grand chapter in the city’s history is the spiritual reign of the Vatican, which has, in a way, also created an architectural trend within Rome. Having cleared the ancient ruins and taking the precious marble off the Roman temples for their new projects, the Vatican authorities shaped the par excellence Renaissance splendour, meanwhile incorporating olden structures into new ones. Michelangelo was asked, for example, to transform the Baths of Diocletian into a Catholic temple. Still, the great Roman ruins, such as the Colosseum and the Roman Forum, have remained untouched by the ambitions of later architects, and recent guides even include reconstructions of these largely dismembered structures, thus enabling you to view them in their original splendour.


            When it comes to museums and palazzos, Rome is the place to be. Culturally eclectic, the city is surprisingly consistent in its care for restored objects and pieces of heritage. Other than that, your experience of the city might be plagued by the endless lines outside museums and attractions, with ticket purchase in advance still being an uncommon practise. Also, while a half-an-hour wait at the doors of the Galleria Borghese was considered immense luck in older times, recently a policy to issue passes and combination tickets has made things easier. However, a wait at the Palatine and Forum Museum, the Palazzo Altemps and the Domus Aurea may be unavoidable.

                      While Rome seems to offer an endless list of newer and more exciting attractions, there are some classic cultural landmarks, which are to be explored by all means. One must visit the world’s largest church, St Peter’s Basilica with its enormous dome, along with the buildings at the historic Via della Conciliazione and the evocative Piazza San Pietro. A further must is the Sistine Chapel, decorated by Botticelli and Michelangelo, as well as the 4th-Century San Giovanni Cathedral and Baptistery in Laterano, together with the lavish Palazzo Lateranense, Scala Santa and the Hospital of San Giovanni. Other than that, significant structures representing eras of heritage and development are the church of San Paolo fuori le mura, completed in the 5th Century, and the Santa Maria Maggiore , boasting Rome’s tallest bell tower. The Vatican Museums, a group featuring the Egyptian Museum, the Ethnological Museum, the Painting Gallery and the Raffaello Rooms, contain thousands of works of art collected by Popes over the centuries, while the 15th Century-founded Capitoline Museum houses discoveries tracing the entire history of Rome, from antique sculptures to the most recent paintings.

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THE MANGLASUTRA NECKLACE-Sacred Symbol of Love & Marriage


                Thali is Lord Brahma. Thali is Lord Shiva. That is to say Thali is both creator and destroyer. When tied to a girl’s neck, thali promotes her to wifehood and when removed from her neck it demotes her to widowhood.Thali simply means a pendant. Suspended from a strong yellow string and tied to the bride’s neck on the auspicious hour of the marriage day, the thali is a symbol – an insignia that proclaims to the world that the wearer is married. She is someone’s property to be respected thereafter and not to be ogled at anymore.
                In Hinduism, when a girl gets married she adorns certain jewelry and observes special customs to make obvious her marital status. Just as a many of you wear the wedding ring after marriage, the married Hindu girl, according to the tradition, has to wear the 'mangalsutra,' bangles, nose and toe rings and a red bindi or apply 'kumkum' or vermilion on her forehead symbolizing not only her rite of passage from a girl to a married woman but also her heightened position in society as an adult who is respected and is capable of running a household, which is, in a way, the microcosm of the society at large.
            Thali is the guardian of the wearer; a sort of fence as the Tamil saying goes. To every woman thali is precious, as precious as her loving husband. Temple goers invariably touch their thali with the Kumkum offered by poojaris as prasad.
          On the wedding day, a yellow thread is prepared by using turmeric paste and is tied around the bride's neck with three knots during the marriage ceremony while the priest recites Vedic hymns and partakes in prayers. In some customs, the groom ties the first knot and his sisters tie the other two knots. Later, the mangalsutra may be restrung on some auspicious day in the form of a necklace made of gold and black beads strung together on one or two yellow threads or gold chains with an elaborate pendant of gold or diamond. In an arranged marriage, the design of mangalsutra is usually chosen by the groom's family in keeping with their customs.
          The mangalsutra, worn by most married Hindu women across India, is known differently in different parts of the country - 'thaali', 'thaaly', 'pustelu', 'maangalyam' or 'mangalsutram' in the southern states of India and 'mangalsutra' in the northern states. Each black bead in the mangalsutra is believed to have divine powers that protect the married couple from the evil eye and is believed to safeguard the life of the husband. Hindu women are extremely superstitious about the mangalsutra. If it breaks or gets lost it is considered ominous.   Therefore, the Mangalsutra is much more than a piece of fancy jewelry, but a sacred necklace of love, trust and marital happiness of a Hindu couple - a vital symbol of wedlock.
             With changing times and varying needs of women, especially in the metropolis, who are no longer stay-home wives, the concept of wearing a mangalsutra has changed visibly. Now, it is more of a fashion than a symbol of marriage. Rarely does a working woman don a mangalsutra over her trendy business suits. Also, there is a dramatic change in the style and make of the mangalsutra these days. Previously, women wore heavy and elaborate gold mangalsutras, but now, the trend is to wear short, sleek and single string ones with small designer diamond pendants. However, the black beads remain to ward off the evil and uphold the sanctity of the institution of marriage.



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Naming ceremony ( Hinduism)



Naming a baby is considered to be sacred and therefore is an important Indian tradition. It involves the immediate families and also close relatives and friends. Traditionally known as Namkaran or Namakaran Sanskar, this ceremony is conducted in an elaborate form.

The Namakarma Sanskar is usually held after the first 10 days of a baby's delivery. These 10 post-natal days are considered to be inauspicious as the mother and child are considered to be impure. After those 10 days, the house is cleaned and sanctified for the ceremony. The mother and child are bathed traditionally and are prepared for the ceremony. Relatives and close friends are invited to be a part of this occasion and bless the child. Priests are called and an elaborate ritual takes place.

The people involved in the baby naming ceremony are the parents of the new born, the paternal and maternal grandparents and few close relatives and friends. In Maharashtra, the paternal aunt has the honor of naming her brother's child. The child is dressed in new clothes and the mother wets the head of the baby with a bit of water as a symbol of purifying the child. The baby is then handed over to the paternal grandmother or the father who sits near the priest during the ritual. The sacred fire is lit and the priest chants sacred hymns to invoke the Gods in the heaven to bless the child.

According to the date and time of birth of the child, a particular letter of the Sanskrit alphabet is chosen which would prove lucky for the baby. The baby is then given a name starting with that letter. Usually the father whispers the name four times in the right ear of the baby. In Maharashtra, this is performed by the paternal aunt. The baby receives blessings from all, including the priests. An elaborate feast is organized for the priests and the guests, as a closing event of the ceremony.

The Namakaran Sanskar is also performed on adult converts to Hinduism to mark their formal entrance into Hinduism. The convert chooses a Hindu name to declare his allegiance to Hinduism and his severance from his formal religion. A Vedic fire sacrifice is then performed and the convert writes his new name in a tray of uncooked rice.

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Indian Clothing

Traditional clothing in India greatly varies across different parts of the country and is influenced immensely by local culture, geography and climate. Popular styles of dress include draped garments such as sari for women and dhoti or lungi for men; in addition, stitched clothes such as churidar for women and kurta-pyjama and European-style trousers and shirts for men, are also popular.

In India, a person's social status is perceived to be symbolized by his or her attire. Indian dress etiquette discourages exposure of skin and wearing transparent or tight clothes.  Most Indian clothes are made from cotton which is ideal for the region's hot weather.  Since India's weather is mostly hot and rainy, majority of Indians wear sandals.

Worn by women on their forehead, the bindi is considered to be a highly auspicious mark in Hindu religion. Traditionally, the red bindi (or sindoor) was worn only by the married Hindu women, but now it has become a part of women's fashion. Some Indian traditions consider the bindi to be representative of the third eye.

India's clothing styles have continuously evolved over the course of the country's history. Ancient Vedic texts mention clothes made from barks and leaves (known as phataka). The 11th century BC Rig-veda mentions dyed and embroidered garments (known as paridhan and pesas respectively) and thus highlights the development of sophisticated garment manufacturing techniques during the Vedic age. In 5th century BC, Greek historian Herodotus describes the richness of the quality of Indian cotton clothes. By 2nd century AD, muslins manufactured in southern India were imported by the Roman Empire and silk cloth was one of the major exports of ancient India along with Indian spices. Stitched clothing in India was developed before 10th century AD and was further popularized in 15th century by Muslim empires in India.[30] Draped clothing styles remained popular with India's Hindu population while the Muslims increasingly adopted tailored garments.

During the British Raj, India's large clothing and handicrafts industry was left paralyzed so as to make place for British industrial cloth. Consequently, Indian independence movement leader Mahatma Gandhi successfully advocated for what he termed as khadi clothing — light colored hand-woven clothes — so as to decrease reliance of the Indian people on British industrial goods. The 1980s was marked by a widespread modification to Indian clothing fashions which was characterized by a large-scale growth of fashion schools in India, increasing involvement of women in the fashion industry and changing Indian attitudes towards multiculturalism. These developments played a pivotal role in the fusion of Indian and Western clothing styles.

Ladies traditional attire

Men's  traditional attire


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